Stay tuned with CashEssentials news ! - beyond payments
By subscribing, you accept our Privacy Policy.
×
×

US churches facilitate cash donations

Categories : Cash connects people
July 31, 2017
Tags : ATM, History, Religion, US
Various US churches have installed ATMs in their lobbies to make cash available for donations.
Communication Team / Equipo de Comunicación

This year was the 50th anniversary of the ATMs, introduced for the first time in London on June 27, 1967. These cash machines marked a turning point in the history of banking as these transformed consumers’ relationship to money, making it accessible at any time and almost anywhere. Nevertheless, the arrival of plastic cards represented a threat for institutions relying exclusively on paper money, such as churches counting on cash donations.

Indeed, since the separation of church and state in the early 19th century in the US, churches could not rely on state funding and had to turn to their faithful’s financial support. If in Europe donations are usually made discreetly in alms boxes located at the back of the church, in the US, however, the offering process is an active part of the religious ritual. Offering plates are passed from hand to hand, making the donation completely public. As a result, everybody can see the amount given by his/her neighbour, encouraging believers to reach into their wallets.

To avoid a decrease of cash gifts, various US evangelical churches decided to install ATMs in their lobbies. Marty Baker – Pastor of the Stevens Creek Church in Augusta, Georgia – is known to be the first one to have installed a cash machine in his church, in 2005. The move proved very successful: the amount of donations more than doubled in a year (to $200,000), as more cash was made accessible at the church’s door-step. Marty Baker took one step further and also introduced the first “automatic tithing machine”, which transfers the money directly from the plastic card to the church’s coffers.

The introduction of ATMs in churches illustrates the ability of religious officials to adapt to the digital shift while keeping at the same time a sense of tradition. Unlike in Augusta, donations are generally still made in the form of banknotes and coins in a basket. Furthermore, it was demonstrated that conservative evangelicals have a strong affinity with cash as debts – and by extension, credit cards – are seen as a form of bondage.   

To read the original article, please click here.

Related